Jon Topping

Arnobius of Sicca is the best example of annihilationist eschatology in the Early Church. That said, once we evaluate what he actually wrote, and study his life, he's not such a great example. In fact, I would argue he probably wasn't even an annihilationist at all.

Which Early Church theologians held to annihilationist eschatology? What did they say about the mortality or immortality of the soul, and how did it affect their view of hell? Here we’ll look at Athanasius, Justin Martyr, Theophilus, Tatian, Irenaeus, Ignatius, and Augustine.

Kirk Cameron argued for annihilationism (also called conditionalism). They gave quite a few arguments, but ultimately, their position is deeply flawed.

How can God be loving and good if He created hell for humanity? I think this problem is largely based on a misunderstanding.